01 · THE PÁRAMO
High in the páramo sleeps the Black Lagoon
Las Huaringas, Huancabamba, Piura. A highland of mist where water is born cold, dark and still.
3,957m a.s.l.
Altitude
5–7°C
Water temperature
3.50m
Maximum depth
You do not arrive at the páramo: you enter it. Mist closes the horizon and the wind lowers its voice. This is the space of silence. Here, water does not run. It waits.
◆ living tradition · — documented fact
02 · THE ENCANTO
The Negra releases. The Shimbe restores.
Tradition holds that the Negra unburdens what harms, and the Shimbe — the White — bestows what protects. Two waters, one rite.
“Night, in the Andes, is the time when the past returns: the ‘encantos’ awaken […] To evoke the ‘encantos’, to establish visionary contact with them, is only possible when the doors of their world open — and this happens at night.”MARIO POLIA · “LA MESA CURANDERIL Y LA COSMOLOGÍA ANDINA”, ANTHROPOLOGICA 8, 1990 — TRANSLATED FROM THE SPANISH
It is said the lagoon tests those who come: it asks for its pago — its offering — and forgives no one who takes from its shores.
The records describe continual pagos made to the lagoon, “so that it does not grow angry.”
03 · THE MESA
The night the mesa opens
The rite begins around eleven at night and is lifted at six. Tuesdays and Fridays, usually.
On the ground, the maestro lays out his artes: colonial swords, chonta-wood staffs, shells, perfumes, chunganas — seed rattles. Each object has its place and its task. The mesa is not an altar: it is a map of power, set by hand.
San Pedro — huachuma — is taken: a teacher plant with more than 3,000 years of ritual use. Then comes the bath in the lagoon’s freezing water. Tradition calls it florecer — to flower: to open, the way the cactus opens its flower at night.
With the first light, the mesa is lifted.
04 · THE SEGURO
A bottle that holds what protects
The maestro prepares it by hand: plants from Las Huaringas, coins, hair, perfumes. An amulet of protection, carried close.
At the heart of the seguro goes the mamayacu, the mother-water. Each lagoon keeps its own; the records — from Polia to the UNESCO dossier — name the Negra's as the most powerful.
Every Elyxie piece guards water from the Black Lagoon inside its crystal sphere. It promises nothing: it accompanies. A contemporary seguro, made with the same care given to everything that matters.
The Angel of the Black Lagoon
05 · THE LIVING LAGOON
The water that descends to give life
The páramo works like a sponge. Here the Quiroz and the Huancabamba are born: water for millions across northern Peru.
The communities and maestros of Huancabamba keep watch over this land. Today they back a Regional Conservation Area of 16,300 hectares, still underway: refuge of the spectacled bear and the Andean tapir.
16,300hectares
Regional Conservation Area, in progress
The lagoon is still up there, quiet, keeping its water. A small measure of that stillness now lives inside a crystal sphere, close to the chest of whoever wears it.
Discover the pieceGLOSSARY
The words of the water
Eleven words to enter the world of Las Huaringas.
- encanto
- The spirit dwelling in a place of power — lagoon, mountain, cave — and the enchantment it produces. Las Huaringas are lagoons of encanto.
- mesa
- The maestro's array of ritual objects, and the night ceremony in which they are laid out and worked. It opens at night and is lifted at dawn.
- florecimiento
- Rite of opening and good fortune. To florecer is to bloom like the night flower of the San Pedro, after the bath in freezing water.
- seguro
- An amulet bottle prepared by the maestro: plants from Las Huaringas, coins, hair, perfumes. Protection carried on the person.
- mamayacu
- The mother-water of a lagoon: its concentrated essence. Tradition names that of the Black Lagoon the most powerful.
- páramo
- A cold, mist-bound high-Andean ecosystem. It works like a sponge: holding water and releasing it slowly toward the valleys.
- apu
- Lord or guardian spirit of a mountain in Andean tradition. It is addressed with respect, and given offerings.
- cocha
- From the Quechua qucha: lagoon. The living word with which the Andean world names its still waters.
- huachuma
- The ancestral name of the San Pedro cactus, a teacher plant with more than 3,000 years of ritual use in the Andes.
- limpia
- Cleansing rite: the maestro passes his artes over the body to draw away what harms, as tradition holds.
- pago
- An offering to the lagoon or the mountain. Given before asking. The records describe it as constant, “so that it does not grow angry.”
To the maestros and the people of Huancabamba, keepers of Las Huaringas.
To the Asociación de Maestros Curanderos.
Sources: Mario Polia, Anthropologica 8, 1990.
Ministry of Culture of Peru · UNESCO Tentative List, 2019.
Northern curanderismo has been Cultural Heritage of the Nation since 2022.
This land is entered with permission and named with respect.
Elyxie guards the smallest part of this story. The rest remains on the mountain.
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